Tuesday 25 August 2015

Right Conduct (Husne-Sulook)

1)  Kind Words and covering of faults are better than charity followed by injury. (Surah 2, Al - Baqarah or the Heifer, Verse 263).
2) Oh ye who believe! Give off the good things which ye have {honorably earned}. (Surah 2, Al- Baqarah or The Heifer, Verse 267 Beginning).
3) But Allah hath permitted trade and forbidden usury. (Surah 2, Al- Baqarah or The Heifer, verse 275 Part).
4) Disdain not to reduce to writing (your contract) for a future period, whether it be small or big; it is juster in the sight of Allah, more suitable as evidence. (Surah 2, Al-Baqarah or The Heifer, verse 282 part).
5) Conceal not evidence: for whoever conceals it, his heart is tainted with sin. (Surah 2, Al-Baqarah or The Heifer, verse 283 part).
6) Say, ‘We believe in Allah, and in what has been revealed to us and what has been revealed to Abraham, Ismail; Isaac, Jacob and the Tribes, and in (the Books) given to Moses, Jesus and the Prophets, from their Lord: we make no distinction between one and another among them, and to Allah do we bow our will (in Islam).’ (Surah 3, Al-Imran, verse 84).
7) If anyone desires a religion other than Islam (submission to Allah), never will it be accepted of him; and in the Hereafter he will be in the ranks of those who have lost. (Surah 3, Al-Imran, verse 85). .... Except for those that repent (even) after that and make amends; for verily Allah is Oft-Forgiving, Most Merciful. (Surah 3, Al-Imran, verses 86-89).
8) By no means shall you attain righteousness unless ye give (freely) of that which ye love. (Surah 3, Al-Imran, verse 92 part).
9) And hold fast all together, by the Rope which Allah (stretches out for you) and be not divided among yourself. (Surah 3, Al-Imran, verse 103 part).
10) Be not like those who are divided amongst themselves and fall into disputations after receiving clear Signs: for them is a dreadful Chastisement. (Surah 3, Al-Imran, verse 105).
11) Oh Ye who believe! Devour not usury, doubled and multiplied; but fear Allah; that ye may (really) prosper. (Surah 3, Al-Imran, Verse 130).
12) And if ye are slain, or die, in the way of Allah, forgiveness and mercy from Allah are far better than all they could amass. (Surah 3, Al-Imran, Verse 157).
13) Then, when thou hast taken a decision, put thy trust in Allah. For Allah loves those who put their trust (in Him). (Surah 3, Al-Imran, Verse 159 part).
14) O ye who believe! Persevere in patience and constancy; vie in such perseverance; strengthen each other; and fear Allah; that ye may prosper.  (Surah 3, Al-Imran, Verse 200).
15) And be heedful of the wombs (that bore you): for Allah ever watches over you. (Surah 4, An-Nisa, Verse 1 Part).
16) Let those (disposing off an estate) have the same fear in their minds as they would have for their own if they had left a helpless family behind: let them fear Allah and speak appropriate words. (Surah 4, An-Nisa, Verse 9).
17) And in no wise covet those things in which Allah hath bestowed His gifts more freely on some of you than on others: to men is allotted what they earn, and to women what they earn: but ask Allah of His bounty. For Allah hath full knowledge of all things. (Surah 4, An-Nisa, Verse 32).
18) Those men (hypocrites), - Allah knows what is in their hearts; so keep clear of them but admonish them, and speak to them a word to reach their very souls. (Surah 4, An-Nisa, Verse 63).
19) All who obey Allah and the Messenger are in the company of those on whom is the grace of Allah, - of the Prophets (who teach) , the sincere (lovers of truth), the martyrs and the righteous (who do good) ; Ah! How beautiful is their Company. (Surah 4, An-Nisa, Verse 69).
20) Let those fight in the cause of Allah who sell the life of this world for the Hereafter. (Surah 4, An-Nisa, Verse 74 Part).
21) Whoever intercedes in a good cause becomes a partner therein: and whoever recommends and helps an evil cause shares in its burden: and Allah hath power over all things. (Surah 4, An-Nisa, Verse 85).
22) When a (courteous) greeting is offered you, meet it with a greeting still more courteous, or (at least) of equal courtesy. Allah takes careful account of all things. (Surah 4, An-Nisa, Verse 86).
23) Oh ye who believe! Stand out firmly for justice, as witnesses to Allah, even as against yourselves or your parents or your kin and whether it be (against) rich or poor; for Allah can best protect both. (Surah 4, An-Nisa, Verse 135, Part).
24) ....that when ye hear the Message of Allah held in defiance and ridicule, ye are not to sit with them unless they turn to a different theme; if ye did ye would be like them. (Surah 4, An-Nisa, Verse 140, Part).
25) Oh ye who believe! Fulfill (all) obligations. (Surah 5, Al-Maida, Verse 1, Part).
26) Help ye one another in righteousness and piety, but help ye not one another in sin and rancor. (Surah 5, Al-Maida, Verse 2, Part).
27) Oh ye who believe! Stand out firmly for Allah as witnesses to fair dealing....be just: that is next to piety: (Surah 5, Al-Maida, Verse 8, Part).
28) And if anyone saved a life, it would be as if he saved the life of the whole people (Surah 5, Al-Maida, Verse 32, Part).
29) Oh ye who believe! Do your duty to Allah, seek the means of approach unto Him, and strive (with might and main) in His cause: that ye may prosper. (Surah 5, Al-Maida, Verse 35).
30) ....therefore fear not men, but fear Me.... (Surah 5, Al-Maida, Verse 44, Part).
31) Satan’s plan is (but) to excite enmity and hatred between you, with intoxicants and gambling, and hinder you from the remembrance of Allah and from prayer: will ye not then abstain? (Surah 5, Al-Maida, Verse 91, Part).
32) Revile not ye those whom they call upon besides Allah, lest they out of spite revile Allah in their ignorance. (Surah 6, Al-An’am, Verse 108 Part).
33) .....never be then of those who doubt.... (Surah 6, Al-An’am, Verse 114 Part).
34) Eschew all sin, open or secret. (Surah 6, Al-An’am, Verse 120 Part).
35) ....but the raiment of righteousness, that is the best.... (Surah 7, Al-Ar’af, Verses 26 Part).
36) ....but waste not by excess, for Allah loveth not the wasters. (Surah 7, Al-Ar’af, Verse 31 Part).
37) Say: ‘ The things that my Lord hath indeed forbidden are : indecent deeds, whether open or secret: sins and trespasses against truth or reason; assigning of partners to Allah, for which He hath given no authority; and saying things about Allah of which ye have no knowledge. (Surah 7, Al-Ar’af, Verse 33).
38) Call on your Lord with humility and in private.... (Surah 7, Al-Ar’af, Verse 55 Part).
39) The most beautiful names belong to Allah: so call on Him by them; but shun such men as distort His names. (Surah 7, Al-Ar’af, Verse 180 Part).
40) If a suggestion from satan assail thy (mind), seek refuge with Allah; for He heareth and knoweth (all things). (Surah 7, Al-Ar’af, Verse 200).
41) And fight them on until there is no more persecution, and religion becomes Allah’s in its entirety; but if they cease, verily Allah doth see what they do. (Surah 8, Al-Anfal, Verse 39).
42) ....and be patient and persevering: for Allah is with those who patiently persevere. (Surah 8, Al-Anfal, Verse 46 Part).
43) ....So preserve patiently: For the End is for those who are righteous. (Surah 11, Hud, Verse 49 Part).
44) "But ask forgiveness of your Lord, and turn unto Him (in repentance): For my Lord is indeed full of mercy and loving-kindness." (Surah 11, Hud, Verse 90).
45) And establish regular prayers at the two ends of the day and at the approaches of the night:  For those things, that are good remove those that are evil: Be that the word of remembrance to those who remember (their Lord): (Surah 11, Hud, Verse 114).
46) Allah commands justice, the doing of good, and liberality to kith and kin, and He forbids all shameful deeds, and injustice and rebellion: He instructs you, that ye may receive admonition (Surah 16, An-Nahl, verse 90).
47) But say not - for any false thing that your tongues may put forth, - "This is lawful, and this isforbidden," so as to ascribe false things to Allah. For those who ascribe false things to Allah, will never prosper (Surah 16, An-Nahl, verse 116).
48) Invite (all) to the Way of thy Lord with wisdom andbeautiful preaching; and argue with them in ways that are best and most gracious: for thy Lord knoweth best, who have strayed from His Path, and who receive guidance (Surah 16, An-Nahl, verse 125).
49) Thy Lord hath decreed that ye worship none but Him, and that ye be kind to parents. Whether one or both of them attain old age in thy life, say not to thema word of contempt, nor repel them, but address them in terms of honour. And, out of kindness, lower to them the wing of humility, and say: "My Lord! Bestow on them thy Mercy even as they cherished me in childhood."(Surah 17, Bani Isra-il, verses 23, 24).
50) And render to the kindred their due rights, as (also) to those in want, and to the wayfarer: But squander not (your wealth) in the manner of a spendthrift (Surah 17, Bani Isra-il, verse26).
51) Kill not your children for fear of want: We shall provide sustenance for them as well as for you.Verily the killing of them is a great sin (Surah 17, Bani Isra-il, verse31).
52) Come not nigh to the orphan´s property except to improve it, until he attains the age of full strength; and fulfil (every) engagement, for (every) engagement will be enquired into (on the Day of Reckoning) (Surah 17, Bani Isra-il, verse34).
53) And pursue not that of which thou hasth no knowledge; for every act of hearing, or of seeing or of (feeling in) the heart will be enquired into (on the Day of Reckoning) (Surah 17, Bani Isra-il, verse36).
54) Say to My servants that they should (only) say those things that are best: for Satan doth sow
dissensions among them: For Satan is to man an avowed enemy (Surah 17, Bani Isra-il, verse53).
55) Nor say of anything, "I shall be sure to do so and so tomorrow"- Without adding, "So please Allah." and call thy Lord to mind when thou forgettest, and say, "I hope that my Lord will guide me ever closer (even) than this to the right road."(Surah 18, Al-Kahf, verses 23-24).
56) And recite (and teach) what has been revealed to thee of the Book of thy Lord: none can change HisWords, and none wilt thou find as a refuge other than Him. (Surah 18, Al-Kahf, verses 27).
57) (Saying): "Eat of the good things We have provided for your sustenance, but commit no excess therein, lest My Wrath should justly descend on you:and those on whom descends My Wrath do perish indeed! (Surah 20, Ta-Ha, verse 81).
58) Enjoin prayer on thy people, and be constant therein. We ask thee not to provide sustenance: We provide it for thee. But the (fruit of) the Hereafter is for righteousness. (Surah 20, Ta-Ha, verse 132).
59) Repel evil with that which is best: We are well acquainted with the things they say. (Surah 23, Al-Mu’minun, verse 96).
60) Say: "Obey Allah, and obey the Messenger. But if ye turn away, he is only responsible for the duty placedon him and ye for that placed on you. If ye obey him, ye shall be on right guidance. The Messenger’s duty is only to preach the clear (Message) (Surah 24, An-Nur, verse54).
61) So establish regular Prayer and give regular Charity; and obey the Messenger. That ye may receive mercy. (Surah 24, An-Nur, verse 56).
62) Had it been Our Will, We could have sent a warner to every center of population. Therefore listen not to the Unbelievers, but strive against them with the utmost strenuousness, with the (Qur´an)  (Surah 25, Al-Furqan, verses 51-52).
63) We have enjoined on man kindness to parents: but if they (either of them) strive (to force) thee to join with Me (in worship) anything of which thou hast no knowledge, obey them not. Ye have (all) to return to Me, and I will tell you (the truth) of all that ye did. (Surah 29, Al-Ankabut, verse 8).
64) See they not that Allah enlarges the provision and restricts it, to whomsoever He pleases? Verily in that are Signs for those who believe. So give what is due to kindred, the needy, and the wayfarer. That is best for those who seek the Countenance, of Allah, and it is they who will prosper. (Surah 30, Ar-Rum, verses 37-38).
65) "O my son! establish regular prayer, enjoin what is just, and forbid what is wrong: and bear with patientconstancy whatever betide thee; for this is firmness (of purpose) in (the conduct of) affairs. And swell not thy cheek (for pride) at men, nor walk in insolence through the earth; for Allah loveth not any arrogant boaster.(Surah 31, Luqman, verses 17-18).
66) "And be moderate in thy pace, and lower thy voice; for the harshest of sounds without doubt is the braying of the ass." (Surah 31, Luqman, verses 19).
67) Nor can goodness and evil be equal. Repel (evil) with what is better: Then will he between whom and thee was hatred become as it were thy friend and intimate! (Surah 41, Ha-Mim, verse 34).
68) So establish weight with justice and fall not short in the balance. (Surah 55, Ar-Rahman, verse 9).
69) O ye who believe! Eat not up your property among yourselves in vanities: But let there be amongst you traffic and trade by mutual good-will: Nor kill (or destroy) yourselves: for verily Allah hath been to you Most Merciful! (Surah 4, Al-Nisa, verse 29).
70) Eat not of (meats) on which Allah’s name hath not been pronounced: That would be impiety. (Surah 6, Al-An’am, verse 121 part).
71) It is He Who produceth gardens, with trellises and without, and dates, and tilth with produce of all kinds, and olives and pomegranates, similar (in kind) and different (in variety): eat of their fruit in their season, but render the dues that are proper on the day that the harvest is gathered. But waste not by excess: for Allah loveth not the wasters. (Surah 6, Al-An’am, verse 141).
72) Say: "Come, I will rehearse what Allah hath (really) prohibited you from": Join not anything as equal with Him; be good to your parents; kill not your children on a plea of want; - We provide sustenance for you and for them; - come not nigh to shameful deeds. Whether open or secret; take not life, which Allah hath made sacred, except by way of justice and law: thus doth He command you, that ye may learn wisdom. And come not nigh to the orphan´s property, except to improve it, until he attain the age of full strength; give measure and weight with (full) justice; -no burden do We place on any soul, but that which it can bear; - whenever ye speak, speak justly, even if a near relative is concerned; and fulfill the covenant ofAllah; thus doth He command you, that ye may remember. Verily, this is My way, leading straight: follow it: follow not (other) paths: they will scatter you about from His (great) path: thus doth He command you.That ye may be righteous (Surah 6, Al-An’am, verses 151-152-153).
73) And do thou (O reader!) Bring thy Lord to remembrance in thy (very) soul, with humility and in reverence, without loudness in words, in the mornings and evenings; and be not thou of those who are unheedful (Surah 7, Al-Ar’af, verse 205).
74) Alms are for the poor and the needy, and those employed to administer the (funds); for those whose hearts have been (recently) reconciled (to Truth); for those in bondage and in debt; in the cause of Allah, and for the wayfarer: (thus is it) ordained by Allah, and Allah is full of knowledge and wisdom (Surah 9, Al-Tauba, verse 60).
75) Make not thy hand tied (like a niggard´s) to thy neck, nor stretch it forth to its utmost reach, so that thou become blameworthy and destitute. (Surah 17, BaniIsra-il, verse 29).
76) Nor come nigh to adultery: for it is a shameful (deed) and an evil, opening the road (to other evils) (Surah 17, BaniIsra-il, verse 32).
77) And pursue not that of which thou hasth no knowledge; for every act of hearing, or of seeing or of (feeling in) the heart will be enquired into (on the Dayof Reckoning). (Surah 17, Bani Isra-il, verse 36).
78) And keep thy soul content with those who call on their Lord morning and evening, seeking His Face; and let not thine eyes pass beyond them, seeking the pomp and glitter of this Life; nor obey any whose heart We have permitted to neglect the remembrance of Us, one who follows his own desires, whose case has gone beyond all bounds. (Surah 18, Al-Kahf, verse 28).
79) The sacrificial camels we have made for you as among the symbols from Allah. In them is (much) good for you: then pronounce the name of Allah over them as they line up (for sacrifice): when they are down on their sides (after slaughter), eat ye thereof, and feed such as (beg not but) live in contentment, and such as beg with due humility: thus have We made animals subject to you, that ye may be grateful. (Surah 22, Al-Hajj, verse 36).
80) Let not those among you who are endued with grace and amplitude of means resolve by oath against helping their kinsmen, those in want, and those who have left their homes in Allah's cause: let them forgive and overlook, do you not wish that Allah should forgive you? For Allah is Oft-Forgiving, Most Merciful. (Surah 24, Al-Nur, verse 22).
81) O ye who believe! Enter not houses other than your own, until ye have asked permission and saluted those in them: that is best for you, in order that ye may heed (what is seemly). If ye find no one in the house, enter not until permission is given to you: if ye are asked to go back,
go back: that makes for greater purity for yourselves:and Allah knows well all that ye do. (Surah 24, Al-Nur, verse 27-28).
82) And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands, their fathers, their husband´s fathers,their sons, their husbands´ sons, their brothers or their brothers´ sons, or their sisters´ sons, or their women, or the slaves whom their right hands possess, or male servants free of physical needs, or small children who have no sense of the shame of sex; and that they should not strike their feet in order to draw attentionto their hidden ornaments. And O ye Believers! Turn ye all together towards Allah, that ye may attain Bliss. ..(Surah 24, Al-Nur, verse 31).
83) O ye who believe! Let those whom your right hands possess, and the (children) among you who have not come of age ask your permission (before they come to your presence), on three occasions: before morning prayer; the while ye doff your clothes for the noon day heat; and after the late night prayer: these are your three times of undress: outside those times it is not wrong for you or for them to move about attending to each other: Thus does Allah make clear the Signs to you: for Allah is full of knowledge and wisdom.(Surah 24, Al-Nur, verse 58).
84) It is no fault in the blind nor in one born lame, nor in one afflicted with illness, nor in yourselves, that ye should eat in your own houses, or those of your fathers, or your mothers, or your brothers, or your sisters, or your father´s brothers or your father´s sisters, or your mother´s brothers, or your mother´s sisters, or in houses of which the keys are in your possession, or in the house of a sincere friend of yours: there is no blame on you, whether ye eat in company or separately. But if ye enter houses, salute each other - a greeting of blessing and purity as from
Allah, thus does Allah make clear the signs to you: that ye may understand. (Surah 24, Al-Nur, verse 61).
85) Recite what is sent of the Book by inspiration to thee, and establish regular Prayer: for Prayer restrains from shameful and unjust deeds; and remembrance of Allah is the greatest (thing in life) without doubt. And Allah knows the (deeds) that ye do. (Surah 29, Al-Ankabut, verse 45).
86) And We have enjoined on man (to be good) to his parents: in travail upon travail did his mother bear him, and in years twain was his weaning: (hear the command), "Show gratitude to Me and to thy parents: to Me is (thy final) Goal. (Surah 31, Luqman, verse 14).
87) Allah has not made for any man two hearts in his (one) body: nor has He made your wives whom ye divorce by Zihar your mothers: nor has He made your adopted sons your sons. Such is (only) your (manner of) speech by your mouths. But Allah tells (you) the Truth, and He shows the (right) Way. Call them by (the names of) their fathers: that is juster in the sight of Allah. But if ye know not their father´s (names, call them) your Brothers in faith, or your maulas. But there is no blame on you if ye make a mistake therein: (what counts is) the intention of your hearts: and Allah is Oft-Returning, Most Merciful. (Surah 33, Al-Ahzab, verses 4-5).
88) O Consorts of the Prophet! Ye are not like any of the (other) women: if ye do fear (Allah), be not too complacent of speech, lest one in whose heart is a disease should be moved with desire: but speak ye a speech (that is) just. And stay quietly in your houses, and make not a dazzling display, like that of the former Times of Ignorance; and establish regular Prayer, and give regular Charity; and obey Allah and His Messenger. And Allah only wishes to remove all abomination from you, ye Members of the Family, and to make you pure and spotless.And recite what is rehearsed to you in your homes, of the Signs of Allah and His Wisdom: for Allah understands the finest mysteries and is well acquainted (with them) (Surah 33, Al-Ahzab, verses 32-33-34).
89) Be not weary and faint-hearted, crying for peace, when ye should be uppermost: for Allah is with you, and will never put you in loss for your (good) deeds. The life of this world is but play and amusement: and if ye believe and guard against Evil, He will grant you your recompense, and will not ask you (to give up) your possessions. (Surah 47, Muhammad, verses 35-36).
90) Thy Lord doth know that thou standest forth (to prayer) nigh two-thirds of the night, or half the night, or a third of the night, and so doth a party of those with thee. But Allah doth appoint night and day in due measure He knoweth that ye are unable to keep count hereof. So He hath turned to you (in mercy): read ye, therefore, of the Qur´an as much as may be easy for you. He knoweth that there may be (some) among you in ill-health; others travelling through the land, seeking of Allah's bounty; yet others fighting in Allah's Cause, read ye, therefore, as much of the Qur´an as may be easy (for you); and establish regular Prayer and give regular Charity; and loan to Allah a Beautiful Loan. And whatever good ye send forth for your souls, ye shall find it in Allah's Presence,- yea, better and greater, in Reward and seek ye the Grace of Allah: for Allah is Oft-Forgiving, Most Merciful.(Surah 73, Al-Muzzammil, verse 20).
91) And they have been commanded no more than this: To worship Allah, offering Him sincere devotion, being true (in faith); to establish regular prayer; and to practice regular charity; and that is the Religion Right and Straight. (Surah 98, Al-Bayyinah, verse 5).
92) It is not righteousness that ye turn your faces Towards East or West; but it is righteousness to believe in Allah and the Last Day, and the Angels, and the Book, and the Messengers; to spend of  your substance, out of love for Him, for your kin, for orphans, for the needy, for the wayfarer, for those who ask, and for the ransom of slaves; to be steadfast in prayer, and practice regular charity; to fulfil the  contracts which ye have made; and to be firm and patient, in pain (or suffering) and adversity, and throughout all periods of panic. Such are the people of truth, the Allah fearing. (Surah 1, Al-Baqarah, verse 177).
93) O ye who believe! When ye hold secret counsel, do it not for iniquity and hostility, and disobedience to the Prophet; but do it for righteousness and self restraint; and fear Allah, to Whom ye shall be brought back. (Surah 58, Al-Mujadilah, verse 9).
94) Alms are for the poor and the needy, and those employed to administer the (funds); for those whose hearts have been (recently) reconciled (to Truth); for those in bondage and in debt; in the cause of Allah, and for the wayfarer: (thus is it) ordained byAllah, and Allah is full of knowledge and wisdom. (Surah 10, Al-Tauba, verse 60).
95) Narrated Abu Huraira: Allah's Apostle said, "Anybody who believes in Allah and the Last Day should not harm his neighbor, and anybody who believes in Allah and the Last Day should entertain his guest generously and anybody who believes in Allah and the Last Day should talk what is good or keep quiet. (i.e. abstain from all kinds of evil and dirty talk). (Sahih Bukhari: Volume 8, Book 73, Number 47; Book of Adab).
96) Narrated Anas bin Malik: Allah's Apostle said, "Do not hate one another, nor be jealous of one another; and do notdesert one another, but O Allah's worshipers! Be Brothers! And it is unlawful for a Muslim to desert his brother Muslim (and not to talk to him) for more than three nights.” (Sahih Bukhari: Volume 8, Book 73, Number 99; Book of Adab).
97) Narrated An-Nu'man bin Bashir: I heard Allah's Apostle (Peace be upon him) saying, 'Both legal and illegal things are evident but in between them there are doubtful (suspicious) things and most of the people have no knowledge about them. So whoever saves himself from these suspicious things saves his religion and his honor. And whoever indulges in these suspicious things is like a shepherd who grazes (his animals) near the Hima (private pasture) of someone else and at any moment he is liable to get in it. (O people!) Beware! Every king has a Hima and the Hima of Allah on the earth is His illegal (forbidden) things. Beware! There is a piece of flesh in the body, if it becomes good (reformed) the whole body becomes good, but if it gets spoilt the whole body gets spoilt, and that is the heart. (Sahih Bukhari: Volume 1, Book 2, Number 49: Book of Faith [Al-Iman]) (Islambase Publications).
98) Narrated Abu Huraira: I heard Allah's Apostle  (Peace be upon him) saying, "Whoever is pleased that he be granted more wealth and that his lease of life be prolonged, then he should keep good relations with his Kith and kin." (Sahih Bukhari: Volume 8, Book 73, Number 14: Book of Good Manners [Al-Adab]) (Islambase Publications).
99) Narrated Ibn 'Umar: Allah's Apostle (Peace be upon him) said: Islam is based on (the following) five (principles): 1. To testify that none has the right to be worshipped but Allah and Muhammad is Allah's Apostle. 2. To offer the (compulsory congregational) prayers dutifully and perfectly. 3. To pay Zakat (i.e. obligatory charity). 4. To perform Hajj. (i.e. Pilgrimage to Mecca) 5. To observe fast during the month of Ramadan. (Sahih Bukhari: Volume 1, Book 2, Number 7: Book of Belief [Al-Iman]) (Islambase Publications).
100) Narrated 'Abdullah bin 'Amr: The Prophet (Peace be upon him) said, "A Muslim is the one who avoids harming Muslims with his tongue and hands. And a Muhajir (emigrant) is the one who gives up (abandons) all what Allah has forbidden." (Sahih Bukhari: Volume 1, Book 2, Number 9: Book of Belief [Al-Iman]) (Islambase Publications).
101) Narrated Abu Huraira: A man came to the Prophet (Peace be upon him) and asked, "O Allah's Apostle! Which charity is the most superior in reward?" He replied, "The charity which you practice while you are healthy, niggardly and afraid of poverty and wish to become wealthy. Do not delay it to the time of approaching death and then say, 'Give so much to such and such, and so much to such and such.' And it has already belonged to such and such (as it is too late)." (Sahih Bukhari: Volume 2, Book 24, Number 500: Book of Tax [Zakat]) (Islambase Publications).
102) Narrated Asma: The Prophet (Peace be upon him) said to me, "Do not withhold your money, (for if you did so) Allah would with-hold His blessings from you." (Sahih Bukhari: Volume 2, Book 24, Number 513: Book of Tax [Zakat]) (Islambase Publications).
103) Narrated Ash-Sha'bi: The clerk of Al-Mughira bin Shu'ba narrated, "Muawiya wrote to Al-Mughira bin Shu'ba: Write to me something which you have heard from the Prophet (Peace be upon him)." So Al-Mughira wrote: I heard the Prophet saying, "Allah has hated for you three things: 1. Vain talks, (useless talk) that you talk too much or about others. 2. Wasting of wealth (by extravagance) 3. And asking too many questions (in disputed religious matters) or asking others for something (except in great need). (Sahih Bukhari: Volume 2, Book 24, Number 555: Book of Tax [Zakat]) (Islambase Publications).
104) Narrated Abu Huraira: Allah's Apostle (Peace be upon him) said, "Fasting is a shield (or a screen or a shelter). So, the person observing fasting should avoid sexual relation with his wife and should not behave foolishly and impudently, and if somebody fights with him or abuses him, he should tell him twice, 'I am fasting." The Prophet (Peace be upon him) added, "By Him in Whose Hands my soul is, the smell coming out from the mouth of a fasting person is better in the sight of Allah than the smell of musk. (Allah says about the fasting person), 'He has left his food, drink and desires for My sake. The fast is for Me. So I will reward (the fasting person) for it and the reward of good deeds is multiplied ten times." (Sahih Bukhari: Volume 3, Book 31, Number 118: Book of Fasting [Sawm]) (Islambase Publications).
105) Narrated Abu Huraira: Allah's Apostle (Peace be upon him) said, "No doubt, you had better gather a bundle of wood and carry it on your back (and earn your living thereby) rather than ask somebody who may give you or not." (SahihBukhari: Volume 3, Book 40, Number 562: Book of Distributing Water) (Islambase Publications).
106) Narrated Al-Mughira bin Shu'ba: The Prophet (Peace be upon him) said, "Allah has forbidden for you, (1) to be undutiful to your mothers, (2) to bury your daughters alive, (3) to not to pay the rights of the others (e.g. charity, etc.) and (4) to beg of men (begging). And Allah has hated for you (1) vain, useless talk, or that you talk too much about others, (2) to ask too many questions, (in disputed religious matters) and (3) to waste the wealth (by extravagance). (Sahih Bukhari: Volume 3, Book 41, Number 591: Book of Loans, Bankruptcy) (Islambase Publications).
107) Narrated Abdullah bin 'Umar: I heard Allah's Apostle (Peace be upon him) saying, "Every one of you is a guardian, and responsible for what is in his custody. The ruler is a guardian of his subjects and responsible for them; a husband is a guardian of his family and is responsible for it; a lady is a guardian of her husband's house and is responsible for it, and a servant is a guardian of his master's property and is responsible for it." I heard that from Allah's Apostle and I think that the Prophet (Peace be upon him) also said, "A man is a guardian of his father's property and is responsible for it, so all of you are guardians and responsible for your wards and things under your care." (Sahih Bukhari: Volume 3, Book 41, Number 592: Book of Loans, Bankruptcy) (Islambase Publications).
108) Narrated 'Abdullah bin Umar: Allah's Apostle (Peace be upon him) said, "A Muslim is a brother of another Muslim, so he should not oppress him, nor should he hand him over to an oppressor. Whoever fulfilled the needs of his brother, Allah will fulfill his needs; whoever brought his (Muslim) brother out of a discomfort, Allah will bring him out of the discomforts of the Day of Resurrection, and whoever screened a Muslim, Allah will screen him on the Day of Resurrection." (Sahih Bukhari: Volume 3, Book 43, Number 622: Book of Oppressions [Zulm; Fitna) (Islambase Publications).
109) Narrated Muawiya bin Suwald: I heard Al-Bara' bin 'Azib saying, "The Prophet (Peace be upon him) ordered us to do seven things and prohibited us from doing seven other things." Then Al-Bara' mentioned the following:-- (1) To pay a visit to the sick (inquiring about his health), (2) to follow funeral processions, (3) to say to a sneezer, "May Allah be merciful to you" (if he says, "Praise be to Allah!"), (4) to return greetings, (5) to help the oppressed, (6) to accept invitations, (7) to help others to fulfill their oaths. (Sahih Bukhari: Volume 3, Book 43, Number 625: Book of Oppressions [Zulm; Fitna]) (Islambase Publications).
110) Narrated Ibn 'Abbas: The Prophet (Peace be upon him) sent Mu'adh to Yemen and said, "Be afraid from the curse of the oppressed as there is no screen between his invocation and Allah." (Sahih Bukhari: Volume 3, Book 43, Number 628: Book of Oppressions [Zulm; Fitna]) (Islambase Publications).
111) Narrated Abu Said Al-Khudri: The Prophet (Peace be upon him) said, "Beware! Avoid sitting on the roads (ways)." The people said, "There is no way out of it as these are our sitting places where we have talks." The Prophet (Peace be upon him) said, "If you must sit there, then observe the rights of the way." They asked, "What are the rights of the way?" He said, "They are the lowering of your gazes (on seeing what is illegal to look at), refraining from harming people, returning greetings, advocating good and forbidding evil." (Sahih Bukhari: Volume 3, Book 43, Number 645: Book of Oppressions [Zulm; Fitna]) (Islambase Publications).
112) Narrated Anas: The Prophet (Peace be upon him) was asked about the great sins He said, "They are: -- (1) To join others in worship with Allah, (2) To be undutiful to one's parents. (3) To kill a person (which Allah has forbidden to kill) (i.e. to commit the crime of murdering). (4) And to give a false witness." (SahihBukhari: Volume 3, Book 48, Number 821: Book of Witnesses) (Islambase Publications).
113) Narrated Umm Kulthum bint Uqba: That she heard Allah's Apostle (Peace be upon him) saying, "He who makes peace between the people by inventing good information or saying good things, is not a liar." (SahihBukhari: Volume 3, Book 49, Number 857: Book of Witnesses) (Islambase Publications).
114) Narrated Abu Talha: I heard Allah's Apostle (Peace be upon him) saying; "Angels (of Mercy) do not enter a house wherein there is a dog or a picture of a living creature (a human being or an animal)." (Sahih Bukhari: Volume 4, Book 54, Number 448: Book of Beginning of Creation) (Islambase Publications).
115) Narrated Abu Huraira: Allah's Apostle (Peace be upon him) said, "The Jews and the Christians do not dye (their grey hair), so you shall do the opposite of what they do (i.e. dye your grey hair and beards)." (Sahih Bukhari: Volume 4, Book 56, Number 668: Book of the Merits of Sunnah) (Islambase Publications).
116) Narrated Anas bin Malik: The Prophet (Peace be upon him) said, "None of you should wish for death because of a calamity befalling him; but if he has to wish for death, he should say: "O Allah! Keep me alive as long as life is better for me, and let me die if death is better for me.” (Sahih Bukhari: Volume 7, Book 70, Number 575: Book of Patients) (Islambase Publications).
117) Narrated Abu Huraira: Allah's Apostle (Peace be upon him) said, "Five practices are characteristics of the Fitra: circumcision, shaving the pubic region, clipping the nails and cutting the moustaches short." (Sahih Bukhari: Volume 7, Book 72, Number 777: Book of Dress [Al-Libaswa’lZinah]) (Islambase Publications).
118) Narrated Abu Shuraih Al-Adawi: My ears heard and my eyes saw the Prophet (Peace be upon him) when he spoke, "Anybody who believes in Allah and the Last Day, should serve his neighbor generously, and anybody who believes in Allah and the Last Day should serve his guest generously by giving him his reward." It was asked. "What is his reward, O Allah's Apostle?" He said, "(To be entertained generously) for a day and a night with high quality of food and the guest has the right to be entertained for three days (with ordinary food), and if he stays longer, what he will be provided with will be regarded as Sadaqa (a charitable gift). And anybody who believes in Allah and the Last Day should talk what is good or keep quite (i.e. abstain from all kinds of dirty and evil talks)." (SahihBukhari: Volume 8, Book 73, Number 48: Book of Good Manners [Al-Adab]) (Islambase Publications).
119) Narrated Abu Huraira: The Prophet (Peace be upon him) said, "Beware of suspicion, for suspicion is the worst of false tales; and do not look for the others' faults and do not spy, and do not be jealous of one another, and do not desert (cut your relation with) one another, and do not hate one another; and O Allah's worshipers! Be brothers (as Allah has ordered you)!" (Sahih Bukhari: Volume 8, Book 73, Number 90: Book of Good Manners [Al-Adab]) (Islambase Publications).
120) Narrated Al-Bara: The Prophet (Peace be upon him) ordered us to do seven (things) and forbade us from seven (other things): He ordered us to pay a visit to the sick, to follow funeral possessions, to say: May Allah be merciful to you to a sneezer, - if he says: Praise be to Allah -, to accept invitation (invitation to a wedding banquet), to return greetings, to help the oppressed, and to help others to fulfill their oaths (provided it was not sinful). And he forbade us from seven (things): to wear golden rings or golden bangles, to wear silk (cloth), Dibaj, Sundus and Mayathir. (Sahih Bukhari: Volume 8, Book 73, Number 241: Book of Good Manners [Al-Adab]) (Islambase Publications).
121) Narrated Abu Said Al-Khudri: The Prophet (Peace be upon him) said, 'Beware! Avoid sitting on the roads." They (the people) said, "O Allah s Apostle! We can't help sitting (on the roads) as these are (our places) where we have talks." The Prophet (Peace be upon him) said, ' If you refuse but to sit, then pay the road its right '. They said, "What is the right of the road, O Allah's Apostle?" He said, 'Lowering your gaze, refraining from harming others, returning greeting, and enjoining what is good, and forbidding what is evil." (Sahih Bukhari: Volume 8, Book 74, Number 248: Book of Asking Permission) (Islambase Publications).
122)Narrated Abu Aiyub: The Prophet (Peace be upon him) said, "It is not lawful for a Muslim to desert (not to speak to) his brother Muslim for more than three days and that while meeting, one turns his face to one side and the other turns his face to the other side. Lo! The better of the two is the one who starts greeting the other." (Sahih Bukhari: Volume 8, Book 74, Number 254: Book of Asking Permission) (Islambase Publications).
123) Narrated Abu Huraira: Allah's Apostle (Peace be upon him) said," Whoever says: "La ilahaillal-lah wahdahu la sharikalahu, lahu-l-mulkwalahu-l-hamdwahuwa 'alakullishai'inqadir," one hundred times will get the same reward as given for manumitting ten slaves; and one hundred good deeds will be written in his accounts, and one hundred sins will be deducted from his accounts, and it (his saying) will be a shield for him from Satan on that day till night, and nobody will be able to do a better deed except the one who does more than he." (Sahih Bukhari: Volume 8, Book 75, Number 412: Book of Invocations) (Islambase Publications).
124) Narrated Abu Huraira: The Prophet (Peace be upon him) said, "There are two expressions which are very easy for the tongue to say, but they are very heavy in the balance and are very dear to The Beneficent (Allah), and they are, 'Subhan Allah Al-'Azim and 'Subhan Allah wabihamdihi.'" (Sahih Bukhari: Volume 8, Book 75, Number 415: Book of Invocations) (Islambase Publications).
125) Narrated Mujahid: 'Abdullah bin 'Umar said, "Allah's Apostle (Peace be upon him) took hold of my shoulder and said, “Be in this world as if you were a stranger or a traveler." The sub-narrator added: Ibn 'Umar used to say, "If you survive till the evening, do not expect to be alive in the morning, and if you survive till the morning, do not expect to be alive in the evening, and take from your health for your sickness, and (take) from your life for your death." (Sahih Bukhari: Volume 8, Book 76, Number 425: Book of Softening the Heart [Al-Riqaq]) (Islambase Publications).
126) Narrated Abu Huraira: Allah's Apostle (Peace be upon him) said, "If anyone of you looked at a person who was made superior to him in property and (in good) appearance, then he should also look at the one who is inferior to him, and to whom he has been made superior." (Sahih Bukhari: Volume 8, Book 76, Number 497: Book of Softening the Heart [Al-Riqaq]) (Islambase Publications).
127) Narrated Abu Huraira: Allah's Apostle (Peace be upon him) said, "Whoever has wronged his brother, should ask for his pardon (before his death), as (in the Hereafter) there will be neither a Dinar nor a Dirham. (He should secure pardon in this life) before some of his good deeds are taken and paid to his brother, or, if he has done no good deeds, some of the bad deeds of his brother are taken to be loaded on him (in the Hereafter)." (Sahih Bukhari: Volume 8, Book 76, Number 541: Book of Softening the Heart [Al-Riqaq]) (Islambase Publications).
128) Narrated 'Abdur-Rahman bin Samura: The Prophet (Peace be upon him) said, "O 'Abdur-Rahman bin Samura! Do not seek to be a ruler, because if you are given authority for it, then you will be held responsible for it, but if you are given it without asking for it, then you will be helped in it (by Allah): and whenever you take an oath to do something and later you find that something else is better than the first, then do the better one and make expiation for your oath." (Sahih Bukhari: Volume 8, Book 78, Number 619: Book of Oaths and Vows) (Islambase Publications).
129) Narrated Abu Sa'id Al-Khudri: The Prophet (Peace be upon him) said, "If anyone of you sees a dream that he likes, then it is from Allah, and he should thank Allah for it and narrate it to others; but if he sees something else, i.e., a dream that he dislikes, then it is from Satan, and he should seek refuge with Allah from its evil, and he should not mention it to anybody, for it will not harm him." (Sahih Bukhari: Volume 9, Book 87, Number 114: Book of Interpretation of Dreams) (Islambase Publications).
130) Narrated 'Ubada bin As-Samit: Allah's Apostle (Peace be upon him) said to us while we were in a gathering, "Give me the oath (Pledge of allegiance) for: (1) Not to join anything in worship along with Allah, (2) Not to steal, (3) Not to commit illegal sexual intercourse, (4) Not to kill your children, (5) Not to accuse an innocent person (to spread such an accusation among people), (6) Not to be disobedient (when ordered) to do good deeds. The Prophet added: Whoever amongst you fulfills his pledge, his reward will be with Allah, and whoever commits any of those sins and receives the legal punishment in this world for that sin, then that punishment will be an expiation for that sin, and whoever commits any of those sins and Allah does not expose him, then it is up to Allah, if He wishes He will punish him or if He wishes, He will forgive him." So we gave the Pledge for that. (Sahih Bukhari: Volume 9, Book 89, Number 320: Book of Judgements [Ahkaam]) (Islambase Publications).
131) Narrated Sa'd bin Ubaid: (the Maula of 'Abdur-Rahman bin Azhar) Allah's Apostle (Peace be upon him) said, "None of you should long for death, for if he is a good man, he may increase his good deeds, and if he is an evil-doer, he may stop the evil deeds and repent." (Sahih Bukhari: Volume 9, Book 90, Number 341: Book of Wishes) (Islambase Publications).
132) Abu Huraira reported: The Messenger of Allah (Peace be upon him) observed: You shall not enter Paradise so long as you do not affirm belief (in all those things which are the articles of faith) and you will not believe as long as you do not love one another. Should I not direct you to a thing which, if you do, will foster love amongst you: (i. e.) give currency to (the practice of paying salutation to one another by saying) As−salamualaikum. (Sahih Muslim, Book 1, Faith, Kitab Al-Iman, Hadees No 96, Chapter 23: Concerning The Fact That No One Will Enter Paradise Except Believers, That Love For Believers Is (A Characteristic Feature Of) Faith And Giving Currency To (The Practice Of Paying Salutation By Saying) As−Salamu'alaikum(Peace Be Upon You) Is The Means To Achieve It ( Faith) http://www.mclean.faithweb.com).
133) Abu Huraira reported: The Messenger of Allah (Peace be upon him) was asked about the best of deeds. He observed: Belief in Allah. He (the inquirer) said: What next? He (the Holy Prophet) replied: Jihad (struggle to the utmost) in the cause of Allah. He (the inquirer) again said: What next? He (the Holy Prophet) replied: Pilgrimage accepted into the grace of the Lord.  (Sahih Muslim, Book 1, Faith, Kitab Al-Iman, Hadees No 148, Chapter 37: Belief In Allah Is The Best Of Deeds  http://www.mclean.faithweb.com).
134) Abdullah reported: I asked the Messenger of Allah (Peace be upon him): Which sin is the gravest in the eye of Allah? He (the Holy Prophet) replied: That you associate a partner with Allah (despite the fact) that He has created you. He (the reporter) said: I told him (the Holy Prophet): Verily it is indeed grave. He (the reporter) said: I asked him what the next (gravest sin) was. He (the Holy Prophet) replied: That you kill your child out of fear that he shall join you in food. He (the reporter) said: I asked (him) what the next (gravest sin) was. He (the Holy Prophet) observed: Then (the next gravest sin) is that you commit adultery with the wife of your neighbour. (Sahih Muslim, Book 1, Faith, Kitab Al-Iman, Hadees No 156, Chapter 38: Polytheism Is The Most Shameful Of Sins And The Mentioning Of The Gravest Sin Next To It  http://www.mclean.faithweb.com).
135) Anas reported: A time limit has been prescribed for us for clipping the moustache, cutting the nails, plucking hair under the armpits, shaving the pubes, that it should not be neglected for more than forty nights. (Sahih Muslim, Book 2, Purification, Kitab Al-Taharah, Hadees No 497, Chapter 11: Characteristics Of Fitra http://www.mclean.faithweb.com).
136) Ibn Umar said: The Messenger of Allah (Peace be upon him) said: Act against the polytheists, trim closely the moustache and grow beard. (Sahih Muslim, Book 2, Purification, Kitab Al-Taharah, Hadees No 500, Chapter 11: Characteristics Of Fitra http://www.mclean.faithweb.com).
137) Salman reported that it was said to him: Your Apostle (Peace be upon him) teaches you about everything, even about excrement. He replied: Yes, he has forbidden us to face the Qibla at the time of excretion or urination, or cleansing with right hand or with less than three pebbles, or with dung or bone. (Sahih Muslim, Book 2, Purification, Kitab Al-Taharah, Hadees No 504, Chapter 12: How To Cleanse Oneself After Relieving Oneself http://www.mclean.faithweb.com ).
138) Abu Huraira reported that the Messenger of Allah (Peace be upon him) had said: Richness does not lie in the abundance of (worldly) goods but richness is the richness of the soul (heart, self). (Sahih Muslim, Book 5, Zakat, Kitab Al-Zakat, Hadees No 2287, Chapter 38: One Is Not Rich Because Of The Abundance Of Goods http://www.mclean.faithweb.com ).
139) Ibn Umar reported Allah's Apostle (Peace be upon him) as saying: The vow neither hastens anything nor defers anything, but is the means whereby (something) is extracted from the miserly person. (Sahih Muslim, Book 14, Vows, Kitab Al-Nadhr, Hadees No 4020, http://www.mclean.faithweb.com ).
140) It has also been narrated by Sa'd b. Abu Burda through his father through his grandfather that the Prophet of Allah (Peace be upon him) sent him and Mu'adh (on a mission) to Yemen, and said (by way of advising them): Show leniency (to the people); don't be hard upon them; give them glad tidings (of Divine favours in this world and the Hereafter); and do not create aversion. Work in collaboration and don't be divided. (Sahih Muslim, Book 19, Vows, Jihad and Expedition, Kitab Al−Jihad wa'l−Siyar No 4298, Chapter 3: Command To Show Leniency And To Avoid Creating Aversion (Towards Religion) http://www.mclean.faithweb.com ).
141) Abu Tufail 'Amir bin Withila reported: I was in the company of 'Ali b. Abi Talib, when a person came to him, and said: What was it that Allah's Apostle (Peace be upon him) told you in secret? Thereupon he (Hadrat 'Ali) was enraged and said: Allah's Apostle (Peace be upon him)   did not tell me anything in secret that he hid from people, except that he told me four things. He said: Commander of the Faithful, what are these? He said: Allah cursed him who cursed his father; Allah cursed him who sacrificed for anyone besides Allah; and Allah cursed him who accommodates an innovator (in religion); and Allah cursed him who changed the minarets (the boundary lines) of the land. (Sahih Muslim, Book 22, Sacrifices, Kitab Al−Adahi No 4876, Chapter 8: It Is Forbidden To Sacrifice The Animal For Anyone Besides Allah, The Exalted, And Curse Upon One Who Does It) http://www.mclean.faithweb.com ).
142) Jabir reported Allah's Messenger (Peace be upon him) as saying: Do not let your animals and children go out when the sun sets until the first and the darkest part of the night is over, for the Satan is let loose with the sinking of the sun until the darkest part of the night is over. (Sahih Muslim, Book 23, Drinks, Kitab Al−Ashriba No 4998, Chapter 10: Command Pertaining To The Covering Of Vessels, And Tightening (The Mouths) Of Waterskins, Etc. http://www.mclean.faithweb.com ).
143) Anas reported that when Allah's Messenger (Peace be upon him) ate food, he licked his three fingers, and he said: When any one of you drops a mouthful he should remove anything filthy from it and then eat it, and should not leave it for the Satan. He also commanded us that we should wipe the dish saying: You do not know in what portion of your food the blessing lies. (Sahih Muslim, Book 23, Drinks, Kitab Al−Ashriba No 5049, Chapter 16: The Merit Of Licking The Fingers After Taking Food And Wiping The Dish (With Fingers) And Eating Of The Fallen Mouthful After Removing The Dirt Sticking To It http://www.mclean.faithweb.com ).
144) Abd al−Rahman reported on the authority of his mother's sister Umm Salama who said that Allah's Messenger (Peace be upon him) said: He who drank in vessels of gold or silver he in fact drank down in his belly the fire of Hell. (Sahih Muslim, Book 24, Pertaining to Clothes and Decoration, Kitab Al−Libaswa'l−Zinah, 5126, Chapter 1: The Use Of Gold And Silver Vessels Is Forbidden To Men And Women And It Is Also Prohibited To Drink In Them  http://www.mclean.faithweb.com ).
145) A'isha reported that she bought a carpet which had pictures on it. When Allah's Messenger (Peace be upon him) saw that, he stayed at the door and did not get in. I perceived or I was made to perceive upon his face signs of disgust. She said: Allah's Messenger, I offer repentance to Allah and His Messenger. (But tell me) what is the sin that I have committed. Thereupon Allah's Messenger (Peace be upon him) said: What is this carpet? She said: I bought it for you so that you might sit on it and take rest. Thereupon Allah's Messenger (Peace be upon him) said: The owners of these pictures would be tormented and they would be asked to bring to life what they tried to create. He then said: Angels do not enter the house in which there is a picture. (Sahih Muslim, Book 24, Pertaining to Clothes and Decoration, Kitab Al−Libaswa'l−Zinah, 5266, Chapter 19: Angels Do Not Enter A House In Which There Is A Dog Or A Picture, http://www.mclean.faithweb.com ).
146) Abu Rabi' reported directly from Allah's Apostle (Peace be upon him) as saying: The one who visits the sick is in fact like one who is in the fruit garden of Paradise, so long as he does not return. (Sahih Muslim, Book 32, Virtue, Good Manners and Joining of the Ties of Relationship (Kitab Al−Birr was−Salat−I−wa'l−Adab) 6227, Chapter 11: Merit Of Visiting The Sick http://www.mclean.faithweb.com ).
147) The Prophet (Peace be upon him) said, ‘He who shows no mercy to the people, Allah the Exalted and Glorious, will not show mercy to him.’ (Sahih Muslim Part IV; Book of Fazail; Chapter CMLXVI, page 1244; 9th edition).
148) The Prophet (Peace be upon him) said, ‘Death in the way of Allah blots out everything except debt.’ (Sahih Muslim Part III; Book of Al-Imara; Chapter DCCLXXXV, page 1047; 9th edition).






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